#PLENK2010 Transformative Learning

Does a full understanding of PLENK in theory and practice require “transformative learning”? http://bit.ly/3O0WXS #plenk2010 asked Carmen on Twitter

I have posted the below on Face Book Connectivismeducationlearning Group discussion

Refer to this wiki on transformative learning and this wiki, and here
Transformative learning
How important is rational critical reflection in learning (transformative learning in particular)?
It involves perspective transformation – psychological, convictional & behavioural.
3 phases – critical reflection, reflective discourse, & action. I seem to find most useful learning have undergone such phases, whether in blogs & forums, or in learning networks, where “deep learning” are evidenced, with an emergence of new knowledge.
1. Is meaning constructed from knowledge under such learning?
2. What is the role of teacher/learner in transformative learning?
3. Is this model of transformative learning applicable to connectivist based learning (MOOC – PLENK2010)?

6 thoughts on “#PLENK2010 Transformative Learning

  1. Hi John,

    I love the questions you pose on your blog. They always give me food for thought. This one reminds me of the Ladder of Inference, which is a tool I use in workshops to get people to challenge their own assumptions and to teach how to get discussions onto a constructive path when participants are working from different beliefs abut a subject.

    I blog about living a more purposeful, meaningful and fulfilling life. A bit of transformative learning is integrated into it. I’d love your reaction to my blog and your readers may find it thought-provoking as well. You can read it at: http://findfulfillflourish.wordpress.com/


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  3. Hi John,

    I suppose it depends on one’s learning orientation…
    I do not think that an understanding of PLENK theory and practice is necessary, but it is helpful to understand that the folks who are promoting the use of PLEs and PLNs are focusing on learner-centered uses of technology and wayfinding as the route to understanding practice.
    There is no one form of reflection that will result in the growth of learning capacities and the generation of knowledge. People learn from empirical, interpretive, historical hermeneutic inquiry.
    Practical inquiry can potentially lead to sustained inquiry and research within a community of practice.
    Some people are using the PLE to enhance their understanding of personal/interpersonal relationships; others are using the PLE to enhance their understanding of theoretical/practical relationships; others to enhance their understanding of formal/informal learning; and the list goes on.
    I learn though observation, experience, doing, action, interaction, dialogue, reflection, hypothesis testing and experimentation, representation, discussion, and critique with others, by reading, writing, and so on, in no particular order. I join communities so that I can compare my observations, experiences, doings, actions, dialogues, interactions, representations, noting the the long-term consequences of them.
    Sounds like you are thinking about the relationship between development, which can be coached and is generally supported by others, tools, etc.
    and transformation, which is something that occurs within the learner.
    What is the difference between a truism and a maxim?
    Gotta get to the symphony.

  4. Hi Mary,

    Thanks for your wonderful sharing.
    We all learn differently, due to many factors, as you mentioned. So when it comes to learning on the web & internet, we may have used different strategies that are based on our capacity, skills and experience – critical literacies etc.
    1. Do a full understanding of PLENK theory and practice necessary?
    2. Does a full understanding of PLENK in theory and practice require “transformative learning” (as asked by Carmen)

    There are two questions here: For Q1, what is involved in PLENK theory and practice? I don’t think we have come up with an agreed PLENK theory as yet. There are PLENK practice which are all based on idiosyncrasy and again there are only general principles which are found to be useful if followed. I think we have been discussing and critiquing on the constructivist (VLE) and connectivist approaches (PLE) and it would take another post for further sharing.

    Q2. Relating to transformational learning theory:
    This theory has two kinds of learning that is involved with it. Those learning theories are instrumental learning and communicative learning. With instrumental learning is focuses on “learning through task-oriented problem solving and determination of cause and effect relationships” (Taylor, E. W., 1998, 5). With communicative learning it is involved with how others communicate their feelings, needs and desires with another person.

    So, I think it pretty covers part of the learning of tools (PLE/N or the Web 2.0) with instrumental learning. Also, it addresses the communicative learning that are often associated with how we learn through understanding of our own feelings (internal reflection) and others (reflection with others via sharing, participation and engagement in activities or conversation)
    I could argue that we don’t necessarily need too much theory to formulate such learning, but it may be good to reflect on the significance of these learning on our growth. Similarly, when we adopt a connectivist approach, what we might have done is to use a new and emergent kind of vocabulary, a more complex system (i.e. Complex Adaptive System) approach in understanding our learning more holistically.
    I would think we need an ontological learning with some details extracted from excerpts:

    “An ontology provide a shared vocabulary, which can be used to model a domain, that is, the type of objects and/or concepts that exist, and their properties and relations.
    While a conceptual schema defines relations on Data, an ontology defines terms which with to represent Knowledge. For present purposes, one can think of Data as that expressible in ground atomic facts and Knowledge as that expressible in logical sentences with existentially and universally quantified variables. An ontology defines the vocabulary used to compose complex expressions such as those used to describe resource constraints in a planning problem. From a finite, well-defined vocabulary one can compose a large number of coherent sentences. That is one reason why vocabulary, rather than form, is the focus of specifications of ontological commitments.”

    I think what we may need is a totally new and novel way to understand knowledge (the tacit knowledge) in particular when we are immersed in the networks using PLE/N.
    From the research we (Jenny, Roy and I) have conducted, we found that people do have a preference in learning style, and it could be quite complicated. The learning style pattern for the CCK08 in order of preference is: 1. reflector, 2. pragmatist, 3. theorist, & 4. activist. The implication is that people may be employing various combination of the preferred style of learning under different circumstances, with different strategies. As learners go through their learning journey, some may prefer to try the tools first, before coming to understanding the underpinning theory behind, whilst others may prefer to study the principles behind those use of tools, before trying them.
    So, there is no one golden rule for doing the PLE/N, as it is all based on personal preference, and situation.
    This also lead me to ask: if we wish to learn the advanced theories relating to education and learning, could we do so with open, online learning? My question was based on that we have all assumed that people have gone through the various stages of learning, and that they have good mastery of the instrumental learning (use of tools) and communicative learning (how to communicate effectively using those tools), and thus could move on to ontological learning. But is this assumption right?
    So the challenge could be: For academic discourse, to what extent would people be able to engage at a “deep learning” level with the use of blogs and forums? Also, what motivates people to engage at such levels? What are the conditions upon which such discourse would happen? What levels of critical reflection will occur in blog/forum?

    In a post by Elmine Wijnia (Communigations) (http://elmine.wijnia.com/weblog/archives/001298.html) she posted: Weblog serves as a communication hub
    “I’ve been thinking about whether weblogs can be a medium for discourse. .. Habermas makes a distinction within communicative action, between conversation and discourse. I figured that no single medium can offer a platform for discourse, so weblogs as a sole medium can’t be seen as discourse. Rather, weblogs are a very good starting point for discourse. The weblog can serve as a filter for getting to know people who are interested in the same things. Through weblogs one can have conversations with ‘self’ and (preferably) others. These conversations can transcend into discourse when people start using multiple communication tools simultaneously (VoIP, chat, forum, e-mail, wiki, webcam etc.) ” “Combining different media is the strength and the weblog serves as a communication hub”
    To me, that sounds like the communicative and instrumental learning based on the PLE/N, and if there are further ontological learning happening, based on the connectivist approach, then that would be the connectivist approach towards learning and knowledge in action.
    Also, the reason why it is so difficult to fully understand connectivism might be based on the fact it addresses the three levels in an integrative manner – neuro (neuroscience approach), conceptual (cognitive approach) and social and external (social learning approach with complexity theory and various social learning theories integrated). This is similar to viewing 3 D pictures where the images of 3D are all overlapping, and you need to put on 3D glasses (technology, agents, TV, tools) in order to view them properly. Besides, you need to interpret the 3D movies based on the emergent properties, as each 3D patterns may be different when shown, due to the complexity nature of the environment and 3D glasses one puts on.
    For your question “What is the difference between a truism and a maxim?”
    I will try to address that in another comment.

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